1 Samuel 1 | » |
1 There was a man named Elkanah son of Jeroham from Ramathaim in the mountains of Ephraim. Elkanah was from the family of Zuph. (Jeroham was Elihu's son. Elihu was Tohu's son, and Tohu was the son of Zuph from the family group of Ephraim.)
2 Elkanah had two wives named Hannah and Peninnah. Peninnah had children, but Hannah had none.
3 Every year Elkanah left his town of Ramah and went up to Shiloh to worship the Lord All-Powerful and to offer sacrifices to him. Shiloh was where Hophni and Phinehas, the sons of Eli, served as priests of the Lord.
4 When Elkanah offered sacrifices, he always gave a share of the meat to his wife Peninnah and to her sons and daughters.
5 But Elkanah always gave a special share of the meat to Hannah, because he loved Hannah and because the Lord had kept her from having children.
6 Peninnah would tease Hannah and upset her, because the Lord had made her unable to have children.
7 This happened every year when they went up to the house of the Lord at Shiloh. Peninnah would upset Hannah until Hannah would cry and not eat anything.
8 Her husband Elkanah would say to her, "Hannah, why are you crying and why won't you eat? Why are you sad? Don't I mean more to you than ten sons?"
9 Once, after they had eaten their meal in Shiloh, Hannah got up. Now Eli the priest was sitting on a chair near the entrance to the Lord's house.
10 Hannah was so sad that she cried and prayed to the Lord.
11 She made a promise, saying, "Lord All-Powerful, see how sad I am. Remember me and don't forget me. If you will give me a son, I will give him back to you all his life, and no one will ever cut his hair with a razor."
12 While Hannah kept praying, Eli watched her mouth.
13 She was praying in her heart so her lips moved, but her voice was not heard. Eli thought she was drunk
14 and said to her, "Stop getting drunk! Throw away your wine!"
15 Hannah answered, "No, sir, I have not drunk any wine or beer. I am a deeply troubled woman, and I was telling the Lord about all my problems.
16 Don't think I am an evil woman. I have been praying because I have many troubles and am very sad."
17 Eli answered, "Go! I wish you well. May the God of Israel give you what you asked of him."
18 Hannah said, "May I always please you." When she left and ate something, she was not sad anymore.
19 Early the next morning Elkanah's family got up and worshiped the Lord. Then they went back home to Ramah. Elkanah had sexual relations with his wife Hannah, and the Lord remembered her.
20 So Hannah became pregnant, and in time she gave birth to a son. She named him Samuel, saying, "His name is Samuel because I asked the Lord for him."
21 Every year Elkanah went with his whole family to Shiloh to offer sacrifices and to keep the promise he had made to God.
22 But one time Hannah did not go with him. She told him, "When the boy is old enough to eat solid food, I will take him to Shiloh. Then I will give him to the Lord, and he will always live there."
23 Elkanah, Hannah's husband, said to her, "Do what you think is best. You may stay home until the boy is old enough to eat. May the Lord do what you have said." So Hannah stayed at home to nurse her son until he was old enough to eat.
24 When Samuel was old enough to eat, Hannah took him to the house of the Lord at Shiloh, along with a three-year-old bull, one-half bushel of flour, and a leather bag filled with wine.
25 After they had killed the bull for the sacrifice, Hannah brought Samuel to Eli.
26 She said to Eli, "As surely as you live, sir, I am the same woman who stood near you praying to the Lord.
27 I prayed for this child, and the Lord answered my prayer and gave him to me.
28 Now I give him back to the Lord. He will belong to the Lord all his life." And he worshiped the Lord there.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.