« | 1 Peter 3 | » |
1 Wives, likewise, [be] submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives,
2 when they observe your chaste conduct [accompanied] by fear.
3 Do not let your adornment be [merely] outward -- arranging the hair, wearing gold, or putting on [fine] apparel --
4 rather [let it be] the hidden person of the heart, with the incorruptible [beauty] of a gentle and quiet spirit, which is very precious in the sight of God.
5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands,
6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
7 Husbands, likewise, dwell with [them] with understanding, giving honor to the wife, as to the weaker vessel, and as [being] heirs together of the grace of life, that your prayers may not be hindered.
8 Finally, all [of you be] of one mind, having compassion for one another; love as brothers, [be] tenderhearted, [be] courteous;
9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
10 For "He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit.
11 Let him turn away from evil and do good; Let him seek peace and pursue it.
12 For the eyes of the LORD [are] on the righteous, And His ears [are open] to their prayers; But the face of the LORD [is] against those who do evil."
13 And who [is] he who will harm you if you become followers of what is good?
14 But even if you should suffer for righteousness' sake, [you are] blessed. "And do not be afraid of their threats, nor be troubled."
15 But sanctify the Lord God in your hearts, and always [be] ready to [give] a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;
16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.
17 For [it is] better, if it is the will of God, to suffer for doing good than for doing evil.
18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,
19 by whom also He went and preached to the spirits in prison,
20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while [the] ark was being prepared, in which a few, that is, eight souls, were saved through water.
21 There is also an antitype which now saves us -- baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,
22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.