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1 Kings 9

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1 When Solomon had finished building the house of the LORD and the king's house and all that Solomon desired to build,

2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon.

3 And the LORD said to him, "I have heard your prayer and your supplication, which you have made before me; I have consecrated this house which you have built, and put my name there for ever; my eyes and my heart will be there for all time.

4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my ordinances,

5 then I will establish your royal throne over Israel for ever, as I promised David your father, saying, `There shall not fail you a man upon the throne of Israel.'

6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes which I have set before you, but go and serve other gods and worship them,

7 then I will cut off Israel from the land which I have given them; and the house which I have consecrated for my name I will cast out of my sight; and Israel will become a proverb and a byword among all peoples.

8 And this house will become a heap of ruins; everyone passing by it will be astonished, and will hiss; and they will say, `Why has the LORD done thus to this land and to this house?'

9 Then they will say, `Because they forsook the LORD their God who brought their fathers out of the land of Egypt, and laid hold on other gods, and worshiped them and served them; therefore the LORD has brought all this evil upon them.'"

10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house,

11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee.

12 But when Hiram came from Tyre to see the cities which Solomon had given him, they did not please him.

13 Therefore he said, "What kind of cities are these which you have given me, my brother?" So they are called the land of Cabul to this day.

14 Hiram had sent to the king one hundred and twenty talents of gold.

15 And this is the account of the forced labor which King Solomon levied to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer

16 (Pharaoh king of Egypt had gone up and captured Gezer and burnt it with fire, and had slain the Canaanites who dwelt in the city, and had given it as dowry to his daughter, Solomon's wife;

17 so Solomon rebuilt Gezer) and Lower Bethhoron

18 and Baalath and Tamar in the wilderness, in the land of Judah,

19 and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.

20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel --

21 their descendants who were left after them in the land, whom the people of Israel were unable to destroy utterly -- these Solomon made a forced levy of slaves, and so they are to this day.

22 But of the people of Israel Solomon made no slaves; they were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen.

23 These were the chief officers who were over Solomon's work: five hundred and fifty, who had charge of the people who carried on the work.

24 But Pharaoh's daughter went up from the city of David to her own house which Solomon had built for her; then he built the Millo.

25 Three times a year Solomon used to offer up burnt offerings and peace offerings upon the altar which he built to the LORD, burning incense before the LORD. So he finished the house.

26 King Solomon built a fleet of ships at Eziongeber, which is near Eloth on the shore of the Red Sea, in the land of Edom.

27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon;

28 and they went to Ophir, and brought from there gold, to the amount of four hundred and twenty talents; and they brought it to King Solomon.

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The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).