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1 Kings 4

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1 And king Solomon was king over all Israel.

2 And these were the rulers whom he had: Azariah the son of Zadok, the priest;

3 Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

4 and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests;

5 and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, and the king's friend;

6 and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to task work.

7 And Solomon had twelve officers over all Israel who provided provisions for the king and his household. Each man had to make provision for a month in the year.

8 And these are their names: Ben-hur, in the hill-country of Ephraim;

9 Ben-deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan;

10 Ben-hesed, in Arubboth (to him pertained Socoh, and all the land of Hepher);

11 Ben-abinadab, in all the height of Dor (he had Taphath the daughter of Solomon to wife);

12 Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam;

13 Ben-geber, in Ramoth-gilead (to him pertained the towns of Jair the son of Manasseh, which are in Gilead; even to him pertained the region of Argob, which is in Bashan, sixty great cities with walls and brazen bars);

14 Ahinadab the son of Iddo, in Mahanaim;

15 Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon to wife);

16 Baana the son of Hushai, in Asher and Bealoth;

17 Jehoshaphat the son of Paruah, in Issachar;

18 Shimei the son of Ela, in Benjamin;

19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan, and he was the only officer who was in the land.

20 Judah and Israel were as many as the sand which is by the sea in multitude, eating and drinking and making merry.

21 And Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt. They brought tribute, and served Solomon all the days of his life.

22 And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal,

23 ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and roebucks, and fatted fowl.

24 For he had dominion over all the region on this side the River, from Tiphsah even to Gaza, over all the kings on this side of the River. And he had peace on all sides round about him.

25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.

26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

27 And those officers provided provisions for king Solomon, and for all who came to king Solomon's table, every man in his month; they let nothing be lacking.

28 Barley also and straw for the horses and swift steeds they brought to the place where the officers were, every man according to his charge.

29 And God gave Solomon exceedingly much wisdom and understanding, and largeness of heart, even as the sand that is on the sea-shore.

30 And Solomon's wisdom excelled the wisdom of all the sons of the east, and all the wisdom of Egypt.

31 For he was wiser than all men: than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol. And his fame was in all the nations round about.

32 And he spoke three thousand proverbs, and his songs were a thousand and five.

33 And he spoke of trees, from the cedar that is in Lebanon even to the hyssop that springs out of the wall. He spoke also of beasts, and of birds, and of creeping things, and of fishes.

34 And there came of all peoples to hear the wisdom of Solomon, from all kings of the earth who had heard of his wisdom.

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A Conservative Version (ACV)

A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.

The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.

The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.

While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.