« | 1 Kings 19 | » |
1 King Ahab told Jezebel everything Elijah had done and how Elijah had killed all the prophets with a sword.
2 So Jezebel sent a messenger to Elijah, saying, "May the gods punish me terribly if by this time tomorrow I don't kill you just as you killed those prophets."
3 When Elijah heard this, he was afraid and ran for his life, taking his servant with him. When they came to Beersheba in Judah, Elijah left his servant there.
4 Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. "I have had enough, Lord," he prayed. "Let me die. I am no better than my ancestors."
5 Then he lay down under the tree and slept. Suddenly an angel came to him and touched him. "Get up and eat," the angel said.
6 Elijah saw near his head a loaf baked over coals and a jar of water, so he ate and drank. Then he went back to sleep.
7 Later the Lord's angel came to him a second time. The angel touched him and said, "Get up and eat. If you don't, the journey will be too hard for you."
8 So Elijah got up and ate and drank. The food made him strong enough to walk for forty days and nights to Mount Sinai, the mountain of God.
9 There Elijah went into a cave and stayed all night.
10 He answered, "Lord God All-Powerful, I have always served you as well as I could. But the people of Israel have broken their agreement with you, destroyed your altars, and killed your prophets with swords. I am the only prophet left, and now they are trying to kill me, too."
11 The Lord said to Elijah, "Go, stand in front of me on the mountain, and I will pass by you." Then a very strong wind blew until it caused the mountains to fall apart and large rocks to break in front of the Lord. But the Lord was not in the wind. After the wind, there was an earthquake, but the Lord was not in the earthquake.
12 After the earthquake, there was a fire, but the Lord was not in the fire. After the fire, there was a quiet, gentle sound.
13 When Elijah heard it, he covered his face with his coat and went out and stood at the entrance to the cave. Then a voice said to him, "Elijah! Why are you here?"
14 He answered, "Lord God All-Powerful, I have always served you as well as I could. But the people of Israel have broken their agreement with you, destroyed your altars, and killed your prophets with swords. I am the only prophet left, and now they are trying to kill me, too."
15 The Lord said to him, "Go back on the road that leads to the desert around Damascus. Enter that city, and pour olive oil on Hazael to make him king over Aram.
16 Then pour oil on Jehu son of Nimshi to make him king over Israel. Next, pour oil on Elisha son of Shaphat from Abel Meholah to make him a prophet in your place.
17 Jehu will kill anyone who escapes from Hazael's sword, and Elisha will kill anyone who escapes from Jehu's sword.
18 I have seven thousand people left in Israel who have never bowed down before Baal and whose mouths have never kissed his idol."
19 So Elijah left that place and found Elisha son of Shaphat plowing a field with a team of oxen. He owned twelve teams of oxen and was plowing with the twelfth team. Elijah came up to Elisha, took off his coat, and put it on Elisha.
20 Then Elisha left his oxen and ran to follow Elijah. "Let me kiss my father and my mother good-bye," Elisha said. "Then I will go with you." Elijah answered, "Go back. It does not matter to me."
21 So Elisha went back and took his pair of oxen and killed them. He used their wooden yoke for a fire. Then he cooked the meat and gave it to the people. After they ate it, Elisha left and followed Elijah and became his helper.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.