« | 1 Kings 16 | » |
1 Then the word of the LORD came to Jehu son of Hanani against Baasha:
2 "I lifted you up from the dust and made you leader of my people Israel, but you walked in the ways of Jeroboam and caused my people Israel to sin and to provoke me to anger by their sins.
3 So I am about to consume Baasha and his house, and I will make your house like that of Jeroboam son of Nebat.
4 Dogs will eat those belonging to Baasha who die in the city, and the birds of the air will feed on those who die in the country."
5 As for the other events of Baasha's reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel?
6 Baasha rested with his fathers and was buried in Tirzah. And Elah his son succeeded him as king.
7 Moreover, the word of the LORD came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the LORD, provoking him to anger by the things he did, and becoming like the house of Jeroboam--and also because he destroyed it.
8 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah for two years.
9 Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the man in charge of the palace at Tirzah.
10 Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.
11 As soon as he began to reign and was seated on the throne, he killed off Baasha's whole family. He did not spare a single male, whether relative or friend.
12 So Zimri destroyed the whole family of Baasha, in accordance with the word of the LORD spoken against Baasha through the prophet Jehu--
13 because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
14 As for the other events of Elah's reign, and all he did, are they not written in the book of the annals of the kings of Israel?
15 In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah for seven days. The army was encamped near Gibbethon, a Philistine town.
16 When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp.
17 Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah.
18 When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died,
19 because of the sins he had committed, doing evil in the eyes of the LORD and walking in the ways of Jeroboam and in the sin he had committed and had caused Israel to commit.
20 As for the other events of Zimri's reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?
21 Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri.
22 But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
23 In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned for twelve years, six of them in Tirzah.
24 He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
25 But Omri did evil in the eyes of the LORD and sinned more than all those before him.
26 He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
27 As for the other events of Omri's reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel?
28 Omri rested with his fathers and was buried in Samaria. And Ahab his son succeeded him as king.
29 In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel for twenty-two years.
30 Ahab son of Omri did more evil in the eyes of the LORD than any of those before him.
31 He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.
32 He set up an altar for Baal in the temple of Baal that he built in Samaria.
33 Ahab also made an Asherah pole and did more to provoke the LORD, the God of Israel, to anger than did all the kings of Israel before him.
34 In Ahab's time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the LORD spoken by Joshua son of Nun.
The New International Version UK (NIVUK)
The New International Version UK (NIVUK) is a specialized edition of the widely respected New International Version (NIV) Bible tailored for readers in the United Kingdom. First published in 1979, the NIVUK retains the same translation principles and scholarly rigor as the original NIV but incorporates British English spellings, grammar, and idiomatic expressions. This adaptation ensures that the language resonates more naturally with readers in the UK, enhancing their engagement and understanding of the biblical texts.
A significant feature of the NIVUK is its commitment to the principles of "optimal equivalence," which aims to balance word-for-word accuracy with thought-for-thought readability. This translation philosophy strives to remain faithful to the original Hebrew, Aramaic, and Greek manuscripts while conveying the meaning in clear and contemporary British English. The result is a translation that is both reliable for in-depth study and accessible for public reading and personal devotion, appealing to a wide audience across the UK.
The NIVUK also includes various features designed to aid comprehension and deepen the reader’s understanding of the Scriptures. These features include introductions to each book of the Bible, comprehensive cross-references, and explanatory footnotes that provide historical, cultural, and theological context. The NIVUK is available in numerous formats, including study Bibles, devotional editions, and digital versions, catering to the diverse needs and preferences of readers. This versatility makes it a valuable resource for churches, schools, and individuals seeking a clear and accurate translation in British English.
Despite its widespread acceptance and popularity, the NIVUK has faced some criticism, particularly from those who prefer more literal translations. Critics argue that the dynamic equivalence approach, while enhancing readability, can sometimes result in a loss of subtle nuances and interpretative bias. Additionally, the use of gender-inclusive language in certain passages has sparked debate among readers and scholars. Nevertheless, the New International Version UK remains a highly esteemed translation, valued for its balance of accuracy and readability, and its ability to connect with readers in the United Kingdom through familiar language and expressions.