« | 1 Kings 16 | » |
1 Then the worde of the Lorde came to Iehu the sonne of Hanani against Baasa, saying:
2 Forasmuch as I exalted thee out of the duste, and made thee captayne ouer my people Israel, and thou hast walked in the way of Ieroboam, and hast made my people Israel to sinne, to anger me with their sinnes:
3 Beholde, I will roote out the posteritie of Baasa, and the posteritie of his house: and will make thy house lyke the house of Ieroboa the sonne of Nabat.
4 That man of Baasa which dyeth in the citie, him shall the dogges eate: and that man of him which dyeth in the fieldes, shall the foules of the ayre eate.
5 The rest of the wordes that concerne Baasa, and what he did, & his power, are they not written in the booke of the cronicles of the kinges of Israel?
6 And so Baasa slept with his fathers, and was buried in Thirza, and Ela his sonne raigned in his steade.
7 And by the hande of the prophet Iehu the sonne of Hanani, came the worde of the Lord against Baasa, and against his house, & against all the wickednesse that he did in the sight of the Lorde, in angryng him with the worke of his owne handes, that he should be like the house of Ieroboam, and because he killed him.
8 The twentie & sixth yere of Asa king of Iuda, began Ela the sonne of Baasa to raigne ouer Israel in Thirza, two yeres.
9 And his seruaunt Zimri (which was captayne of halfe his charets) conspired against him as he was in Thirza drinking, and was druncken in the house of Arza, steward of his house in Thirza.
10 And Zimri came, and smote him, and killed him in the twentie & seuenth yere of Asa king of Iuda, and raigned in his steade.
11 And it fortuned that when he was king and sat on his seate, he slue al the house of Baasa, not leauing thereof one to pysse against a wall: Yea, he slue his kinsefolkes and freendes also.
12 And thus did Zimri destroy all the house of Baasa, according to the worde of the Lorde, which he spake against Baasa by the hande of Iehu the prophet,
13 For all the sinnes of Baasa and sinnes of Ela his sonne which they sinned, and made Israel to sinne and angre the Lorde God of Israel with their vanities.
14 The rest of the wordes that concerne Ela & all that he did, are they not written in the booke of the cronicles of the kinges of Israel?
15 In the twentie & seuenth yere of Asa king of Iuda, did Zimri raigne seuen dayes in Thirza: & the people was then in the hoast besieging Gibbethon, a citie of the Philistines.
16 And the people in the hoast heard [one] saye, Zimri hath conspired, and slayne the king: Wherefore all they of Israel made Amri the captayne of the hoast, king ouer Israel that same day, euen in the hoast.
17 And Amri departed vp from Gibbethon, and all Israel with him, and they besieged Thirza.
18 And when Zimri sawe that the citie must needes be taken, he went into the palace of the kinges house, and burnt him selfe & the kinges house with fyre, and so dyed
19 For his sinnes which he sinned, in doing that which is euill in the sight of the Lorde, and in walking in the waye of Ieroboam, and in his sinnes which he did, and in that he made Israel to sinne.
20 The rest of the wordes that concerne Zimri, & the treason that he wrought, are they not written in the booke of the cronicles of the kinges of Israel?
21 Then were the people of Israel deuided into two partes: for halfe the people folowed Thibni the sonne of Ginath, making him king: and the other halfe folowed Amri.
22 But the people that folowed Amri, preuayled against the people that folowed Thibni the sonne of Ginath: And so Thibni dyed, and Amri raigned.
23 In the thirtie and one yere of Asa king of Iuda, began Amri to raigne ouer Israel twelue yeres: Sixe yeres raigned he in Thirza.
24 He bought the hill Schomron of one Schemar for two talents of siluer, and buylt in the hill, and called the name of the citie which he buylt, after the name of Schemar, which had ben owner of the hill Schomron.
25 But Amri wrought that which is euil in the eyes of the Lorde, and did worse then all that were before him.
26 For he walked in all the way of Ieroboam the sonne of Nabat, and in his sinnes, that made Israel sinne, to anger the Lorde God of Israel with their vanities.
27 The rest of the wordes that concerne Amri, & al that he did, and his strength that he shewed, are they not written in the booke of the cronicles of the kinges of Israel?
28 And so Amri slept with his fathers, and was buried in Samaria, & Ahab his sonne raigned in his steade.
29 In the thirtie and eyght yere of Asa king of Iuda, began Ahab the sonne of Amri to raigne ouer Israel, & the same Ahab the sonne of Amri raigned ouer Israel in Samaria twentie and two yeres.
30 And Ahab the sonne of Amri did euill in the sight of the Lorde aboue all that were before him.
31 For it seemed vnto him but a light thing to walke in the sinnes of Ieroboam the sonne of Nabat: He toke Iezabel also the daughter of Ethbaal king of the Sidonites to wyfe, and went and serued Baal, and worshipped him.
32 And he reared vp an aulter for Baal in the temple of Baal which he had builded in Schomron:
33 And Ahab made a groue, and proceeded further in angring the Lorde God of Israel then all the kinges of Israel that were before him.
34 In his dayes did Hiel of Bethel build Iericho: He layde the foundation therof in Abiram his eldest sonne, and set vp the gates thereof in his youngest sonne Segub, according vnto the word of the Lorde which he spake by Iosuah the sonne of Nun.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.