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1 Kings 15

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1 And in the eighteenth year of King Jeroboam the son of Nebat, Abijam reigned over Judah.

2 He reigned three years in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

3 And he walked in all the sins of his father which he had done before him. And his heart was not perfect with Jehovah his God, as the heart of David his father.

4 But for David's sake Jehovah his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem,

5 because David did what was right in the eyes of Jehovah, and did not turn aside from all that He commanded him all the days of his life, except in the matter of Uriah the Hittite.

6 And there was war between Rehoboam and Jeroboam all the days of his life.

7 And the rest of the acts of Abijam, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Judah? And there was war between Abijam and Jeroboam.

8 And Abijam slept with his fathers, and they buried him in the city of David. And his son Asa reigned in his place.

9 And in the twentieth year of Jeroboam king of Israel, Asa reigned over Judah.

10 And he reigned in Jerusalem forty-one years. And his grandmother's name was Maachah, the daughter of Abishalom.

11 And Asa did what was right in the eyes of Jehovah, as David his father did.

12 And he took away the sodomites out of the land and removed all the idols that his fathers had made.

13 And also he even removed his mother Maachah from being queen because she had made an idol in a grove. And Asa destroyed her idol and burned it by the torrent Kidron.

14 But the high places were not removed. But Asa's heart was perfect with Jehovah all his days.

15 And he brought in the things which his father had dedicated, and the things which he himself had dedicated, into the house of Jehovah, silver and gold and vessels.

16 And there was war between Asa and Baasha king of Israel all their days.

17 And Baasha king of Israel went up against Judah and built Ramah, so that he might not allow any to go out or come in to Asa king of Judah.

18 And Asa took all the silver and the gold left in the treasures of the house of Jehovah, and the treasures of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived at Damascus, saying,

19 There is a treaty between you and me, between my father and your father. Behold, I have sent to you a present of silver and gold. Come and break your treaty with Baasha king of Israel, so that he may depart from me.

20 And Ben-hadad listened to King Asa, and sent the commanders of the armies which he had against the cities of Israel, and struck Ijon, and Dan, and Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali.

21 And it happened when Baasha heard, he left off building Ramah and lived in Tirzah.

22 And King Asa made a proclamation throughout all Judah. None was free from it. And they took away the stones of Ramah, and its timber with which Baasha had built. And King Asa built Geba of Benjamin and Mizpah with them.

23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the Book of the Matters of the Days of the Kings of Judah? But in the time of his old age he was diseased in his feet.

24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father. And his son Jehoshaphat reigned in his place.

25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.

26 And he did evil in the sight of Jehovah, and walked in the way of his father, and in his sin with which he made Israel to sin.

27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him at Gibbethon, which was to the Philistines. For Nadab and all Israel laid siege to Gibbethon.

28 And in the third year of Asa king of Judah, Baasha killed him and reigned in his place.

29 And it happened when he reigned, he struck all the house of Jeroboam. He did not leave Jeroboam any who breathed, until he had destroyed him, according to the saying of Jehovah which He spoke by His servant Ahijah the man of Shiloh,

30 because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation with which he provoked Jehovah, the God of Israel to anger.

31 And the rest of the acts of Nadab, and all that he did, are they not written in the Book of the Matters of the Days of the Kings of Israel?

32 And there was war between Asa and Baasha king of Israel all their days.

33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah, twenty-four years.

34 And he did evil in the sight of Jehovah, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.