« | 1 Kings 15 | » |
1 Now in the eighteenth year of king Jeroboam the son of Nebat, Abijah began to reign over Judah.
2 He reigned three years in Jerusalem. And his mother's name was Maacah the daughter of Abishalom Absalom.
3 And he walked in all the sins of his father, which he had done before him. And his heart was not perfect with LORD his God as the heart of David his father.
4 Nevertheless for David's sake LORD his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem,
5 because David did that which was right in the eyes of LORD, and did not turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.
6 Now there was war between Rehoboam and Jeroboam all the days of his life.
7 And the rest of the acts of Abijah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijah and Jeroboam.
8 And Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his stead.
9 And in the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah.
10 And he reigned forty-one years in Jerusalem. And his grandmother's name was Maacah the daughter of Abishalom Absalom.
11 And Asa did that which was right in the eyes of LORD as David his father did.
12 And he put away the sodomites out of the land, and removed all the idols that his fathers had made.
13 And also he removed Maacah his grandmother from being queen because she had made an abominable image for an Asherah. And Asa cut down her image, and burnt it at the brook Kidron.
14 But the high places were not taken away. Nevertheless the heart of Asa was perfect with LORD all his days.
15 And he brought into the house of LORD the things that his father had dedicated, and the things that he himself had dedicated, silver, and gold, and vessels.
16 And there was war between Asa and Baasha king of Israel all their days.
17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
18 Then Asa took all the silver and the gold that were left in the treasures of the house of LORD, and the treasures of the king's house, and delivered them into the hand of his servants. And king Asa sent them to Ben-hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying,
19 There is a league between me and thee, between my father and thy father. Behold, I have sent to thee a present of silver and gold. Go, break thy league with Baasha king of Israel, that he may depart from me.
20 And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.
21 And it came to pass, when Baasha heard of it, that he left off building Ramah, and dwelt in Tirzah.
22 Then king Asa made a proclamation to all Judah; none was exempted. And they carried away the stones of Ramah, and the timber of it, with which Baasha had built. And king Asa built with it Geba of Benjamin, and Mizpah.
23 Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.
24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father. And Jehoshaphat his son reigned in his stead.
25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah. And he reigned over Israel two years.
26 And he did that which was evil in the sight of LORD, and walked in the way of his father, and in his sin with which he made Israel to sin.
27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon.
28 Baasha killed him in the third year of Asa king of Judah, and reigned in his stead.
29 And it came to pass that, as soon as he was king, he smote all the house of Jeroboam. He left to Jeroboam not any who breathed, until he had destroyed him according to the saying of LORD, which he spoke by his servant Ahijah the Shilonite,
30 for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked LORD, the God of Israel, to anger.
31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
32 And there was war between Asa and Baasha king of Israel all their days.
33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah, and reigned twenty-four years.
34 And he did that which was evil in the sight of LORD, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.