« | 1 John 4 | » |
1 Beloved, do not believe every spirit, but test the spirits to see whether they are of God; for many false prophets have gone out into the world.
2 By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God,
3 and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already.
4 Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world.
5 They are of the world, therefore what they say is of the world, and the world listens to them.
6 We are of God. Whoever knows God listens to us, and he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.
7 Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God.
8 He who does not love does not know God; for God is love.
9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.
10 In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.
11 Beloved, if God so loved us, we also ought to love one another.
12 No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his own Spirit.
14 And we have seen and testify that the Father has sent his Son as the Savior of the world.
15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
16 So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.
17 In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world.
18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love.
19 We love, because he first loved us.
20 If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.
21 And this commandment we have from him, that he who loves God should love his brother also.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).