« | 1 John 2 | » |
1 My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;
2 and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
3 And by this we may be sure that we know him, if we keep his commandments.
4 He who says "I know him" but disobeys his commandments is a liar, and the truth is not in him;
5 but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him:
6 he who says he abides in him ought to walk in the same way in which he walked.
7 Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard.
8 Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining.
9 He who says he is in the light and hates his brother is in the darkness still.
10 He who loves his brother abides in the light, and in it there is no cause for stumbling.
11 But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
12 I am writing to you, little children, because your sins are forgiven for his sake.
13 I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.
14 I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
15 Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him.
16 For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.
17 And the world passes away, and the lust of it; but he who does the will of God abides for ever.
18 Children, it is the last hour; and as you have heard that antichrist is coming, so now many antichrists have come; therefore we know that it is the last hour.
19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that it might be plain that they all are not of us.
20 But you have been anointed by the Holy One, and you all know.
21 I write to you, not because you do not know the truth, but because you know it, and know that no lie is of the truth.
22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
23 No one who denies the Son has the Father. He who confesses the Son has the Father also.
24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.
25 And this is what he has promised us, eternal life.
26 I write this to you about those who would deceive you;
27 but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.
28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
29 If you know that he is righteous, you may be sure that every one who does right is born of him.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).