« | 1 John 2 | » |
1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.
2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
3 Now by this we know that we know Him, if we keep His commandments.
4 He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him.
5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.
6 He who says he abides in Him ought himself also to walk just as He walked.
7 Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning.
8 Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.
9 He who says he is in the light, and hates his brother, is in darkness until now.
10 He who loves his brother abides in the light, and there is no cause for stumbling in him.
11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.
12 I write to you, little children, Because your sins are forgiven you for His name's sake.
13 I write to you, fathers, Because you have known Him [who is] from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father.
14 I have written to you, fathers, Because you have known Him [who is] from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one.
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
16 For all that [is] in the world -- the lust of the flesh, the lust of the eyes, and the pride of life -- is not of the Father but is of the world.
17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.
18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but [they went out] that they might be made manifest, that none of them were of us.
20 But you have an anointing from the Holy One, and you know all things.
21 I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.
23 Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.
24 Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.
25 And this is the promise that He has promised us -- eternal life.
26 These things I have written to you concerning those who [try to] deceive you.
27 But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.
28 And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.
29 If you know that He is righteous, you know that everyone who practices righteousness is born of Him.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.