« | 1 Corinthians 16 |
1 Now concerning the collection for the sanctified, as I arranged for the congregations of Galatia, so also do ye.
2 Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.
3 And when I arrive, whomever ye may approve by letters, I will send these men to bring your gift to Jerusalem.
4 And if it is fitting for me to go also, they will go with me.
5 But I will come to you when I pass through Macedonia, for I do pass through Macedonia.
6 And it may be that I will remain with you, or I will even spend winter, so that ye may set me on my way wherever I go.
7 For I do not want to see you now in passing, but I hope to remain some time with you, if the Lord allows.
8 But I will remain at Ephesus until Pentecost.
9 For a great and effective door has opened to me, and yet there are many who are hostile.
10 But if Timothy comes, see that he becomes without fear with you, for he works the work of Lord, as I also.
11 Let not any man therefore disparage him, but send him forth in peace, so that he may come to me, for I expect him with the brothers.
12 And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.
13 Watch ye, stand firm in the faith, act like men, be strong.
14 Let all things of you be done in love.
15 Now I beseech you, brothers (ye know the house of Stephanas, that it is the first fruit of Achaia, and that they committed themselves to service for the sanctified),
16 that ye also be subject to such men, and to every man working together and laboring.
17 And I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because these men filled your lack.
18 For they refreshed my spirit and yours. Therefore acknowledge ye such men.
19 The congregations of Asia salute you. Aquila and Priscilla salute you much in Lord, with the congregation associated with their house.
20 All the brothers salute you. Salute each other by a holy kiss.
21 The salutation of Paul by my hand.
22 If any man does not love the Lord Jesus Christ, let him be accursed. Maranatha.
23 The grace of the Lord Jesus Christ is with you.
24 My love is with you all in Christ Jesus. Truly.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.