« | 1 Corinthians 10 | » |
1 I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea,
2 and all were baptized into Moses in the cloud and in the sea,
3 and all ate the same spiritual food,
4 and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ.
5 Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.
6 Now these things occurred as examples for us, so that we might not desire evil as they did.
7 Do not become idolaters as some of them did; as it is written, "The people sat down to eat and drink, and they rose up to play."
8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
9 We must not put Christ to the test, as some of them did, and were destroyed by serpents.
10 And do not complain as some of them did, and were destroyed by the destroyer.
11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come.
12 So if you think you are standing, watch out that you do not fall.
13 No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.
14 Therefore, my dear friends, flee from the worship of idols.
15 I speak as to sensible people; judge for yourselves what I say.
16 The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?
17 Because there is one bread, we who are many are one body, for we all partake of the one bread.
18 Consider the people of Israel; are not those who eat the sacrifices partners in the altar?
19 What do I imply then? That food sacrificed to idols is anything, or that an idol is anything?
20 No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons.
21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
22 Or are we provoking the Lord to jealousy? Are we stronger than he?
23 "All things are lawful," but not all things are beneficial. "All things are lawful," but not all things build up.
24 Do not seek your own advantage, but that of the other.
25 Eat whatever is sold in the meat market without raising any question on the ground of conscience,
26 for "the earth and its fullness are the Lord's."
27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.
28 But if someone says to you, "This has been offered in sacrifice," then do not eat it, out of consideration for the one who informed you, and for the sake of conscience--
29 I mean the other's conscience, not your own. For why should my liberty be subject to the judgment of someone else's conscience?
30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?
31 So, whether you eat or drink, or whatever you do, do everything for the glory of God.
32 Give no offense to Jews or to Greeks or to the church of God,
33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.