« | 1 Corinthians 10 | » |
1 And, brothers, I do not want you to be ignorant that all our fathers were under the cloud, and all passed through the sea.
2 And all were baptized to Moses in the cloud and in the sea,
3 and all ate the same spiritual food,
4 and all drank the same spiritual drink; for they drank of the spiritual Rock that followed them, and that Rock was Christ.
5 But with many of them God was not well pleased, for they were scattered in the wilderness.
6 And these things were our examples, that we should not be lusters after evil, as they also lusted.
7 Nor should we be idolaters, even as some of them, as it is written: "The people sat down to eat and drink, and rose up to play."
8 Nor let us commit fornication, as some of them fornicated, and twenty-three thousand fell in one day.
9 Nor let us tempt Christ, as some of them also tempted Him and were destroyed by serpents.
10 Nor murmur as some of them also murmured and were destroyed by the destroyer.
11 And all these things happened to them as examples; and it is written for our warning on whom the ends of the world have come.
12 So let him who thinks he stands take heed lest he fall.
13 No temptation has taken you but what is common to man; but God is faithful, who will not allow you to be tempted above what you are able, but with the temptation also will make a way to escape, so that you may be able to bear it.
14 Therefore, my dearly beloved, flee from idolatry.
15 I speak as to wise men; you judge what I say.
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17 For we, the many, are one bread and one body; for we are all partakers of that one bread.
18 Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar?
19 What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything?
20 But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons.
21 You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons.
22 Or do we provoke the Lord to jealousy? Are we stronger than He?
23 All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up.
24 Let no one seek his own, but each one another's.
25 Eat whatever is sold in the meat market, asking no question for conscience' sake;
26 "for the earth is the Lord's, and the fullness of it."
27 If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake.
28 But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it";
29 conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience?
30 For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?
31 Therefore whether you eat or drink, or whatever you do, do all to the glory of God.
32 Give no offense, either to the Jews, or to the Greeks or to the church of God;
33 even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.