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1 Chronicles 8

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1 Benjamin had five sons, who were born in the following order: Bela, Ashbel, Aharah,

2 Nohah, and Rapha.

3 Bela was the father of Addar, Gera, Abihud,

4 Abishua, Naaman, Ahoah,

5 Gera, Shephuphan, and Huram.

6 Ehud was the father of Naaman, Ahijah, and Gera. They were clan leaders in the town of Geba, but were later forced to move to the town of Manahath, and Gera led the way. He had two sons: Uzza and Ahihud.

7 (SEE 8:6)

8 Shaharaim and his wife Hushim had two sons: Abitub and Elpaal. But Shaharaim later divorced her and his other wife, Baara. Then he moved to the country of Moab and married Hodesh, and they had seven sons: Jobab, Zibia, Mesha, Malcam, Jeuz, Sachia, and Mirmah. They were all family leaders in his clan.

9 (SEE 8:8)

10 (SEE 8:8)

11 (SEE 8:8)

12 Elpaal was the father of Eber, Misham, and Shemed, who settled the towns of Ono and Lod, as well as the nearby villages.

13 Beriah and Shema were family leaders in the clan that lived in the town of Aijalon and that forced out the people of Gath.

14 Beriah's descendants included Ahio, Shashak, Jeremoth, Zebadiah, Arad, Eder, Michael, Ishpah, and Joha.

15 (SEE 8:14)

16 (SEE 8:14)

17 Elpaal's descendants included Zebadiah, Meshullam, Hizki, Heber, Ishmerai, Izliah, and Jobab.

18 (SEE 8:17)

19 Shimei's descendants included Jakim, Zichri, Zabdi, Elienai, Zillethai, Eliel, Adaiah, Beraiah, and Shimrath.

20 (SEE 8:19)

21 (SEE 8:19)

22 Shashak's descendants included Ishpan, Eber, Eliel, Abdon, Zichri, Hanan, Hananiah, Elam, Anthothijah, Iphdeiah, and Penuel.

23 (SEE 8:22)

24 (SEE 8:22)

25 (SEE 8:22)

26 Jeroham's descendants included Shamsherai, Shehariah, Athaliah, Jaareshiah, Elijah, and Zichri.

27 (SEE 8:26)

28 These were the family leaders in their ancestor's clan, and they and their descendants lived in Jerusalem.

29 Jeiel settled the town of Gibeon. He and his wife Maacah lived there

30 along with their sons, who were born in the following order: Abdon, Zur, Kish, Baal, Ner, Nadab,

31 Gedor, Ahio, Zecher,

32 and Mikloth the father of Shimeah. Some of them went to live in Jerusalem near their relatives.

33 Ner was the father of Kish and the grandfather of King Saul. Saul had four sons: Jonathan, Malchishua, Abinadab, and Eshbaal.

34 Jonathan was the father of Meribbaal, the grandfather of Micah,

35 and the great-grandfather of Pithon, Melech, Tarea, and Ahaz.

36 Saul's other descendants were Jehoaddah, Alemeth, Azmaveth, Zimri, Moza,

37 Binea, Raphah, Eleasah, Azel,

38 as well as Azel's six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan.

39 Azel's brother Eshek was the father of Ulam, Jeush, and Eliphelet.

40 Ulam's sons were brave soldiers who were experts at using a bow and arrows. They had a total of one hundred fifty children and grandchildren. All of these belonged to the tribe of Benjamin.

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The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.

Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.