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1 Chronicles 8

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1 BENJAMIN WAS the father of Bela his firstborn, Ashbel the second, Aharah the third,

2 Nohah the fourth, and Rapha the fifth.

3 Bela's sons were: Addar, Gera, Abihud,

4 Abishua, Naaman, Ahoah,

5 Gera, Shephuphan, and Huram.

6 The sons of Ehud: These are the heads of the fathers' houses of the inhabitants of Geba; they were exiled to Manahath:

7 Naaman, Ahijah, and Gera, that is, Heglam, who was the father of Uzza and Ahihud.

8 Shaharaim had sons in the country of Moab after he had [divorced and] sent away Hushim and Baara his wives.

9 And by Hodesh his [Moabitish] wife he was the father of Jobab, Zibia, Mesha, Malcam,

10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses.

11 By Hushim [divorced] he had had sons: Abitub and Elpaal.

12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns,

13 And Beriah and Shema, who were heads of fathers' houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath,

14 And Ahio, Shashak, and Jeremoth.

15 The sons of Beriah: Zebadiah, Arad, Eder,

16 Michael, Ishpah, and Joha.

17 Zebadiah, Meshullam, Hizki, Heber,

18 Ishmerai, Izliah, and Jobab were the sons of Elpaal.

19 Jakim, Zichri, Zabdi,

20 Elienai, Zillethai, Eliel,

21 Adaiah, Beraiah, and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel,

23 Abdon, Zichri, Hanan,

24 Hananiah, Elam, Anthothijah,

25 Iphdeiah, and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah,

27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

28 These were heads of the fathers' houses, according to their generations, chief men. These dwelt in Jerusalem.

29 At Gibeon dwelt [Jeiel] the father of Gibeon, whose wife's name was Maacah.

30 His firstborn son was Abdon, then Zur, Kish, Baal, Nadab,

31 Gedor, Ahio, Zecher,

32 And Mikloth the father of Shimeah. These dwelt together opposite their kinsmen in Jerusalem.

33 Ner was the father of Kish, and Kish of [King] Saul the father of Jonathan, Malchi-shua, Abinadab, and Esh-baal (Ish-bosheth).

34 The son of Jonathan was Merib-baal (Mephibosheth) the father of Micah.

35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

36 Ahaz was the father of Jehoaddah, and Jehoaddah of Alemeth, Azmaveth, and Zimri; Zimri was the father of Moza.

37 Moza was the father of Binea; Raphah was his son, Eleasah his son, Azel his son.

38 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

39 The sons of Eshek his brother: Ulam his firstborn, Jehush the second, Eliphelet the third.

40 The sons of Ulam were mighty warriors, archers, with many sons and grandsons--150 in all. All these were Benjamites.

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The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.