loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

1 Chronicles 7

»

1 Issachar had four sons: Tola, Puah, Jashub, and Shimron.

2 Tola's sons were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel, and they were leaders of their families. In the family history of Tola's descendants, twenty-two thousand six hundred men were listed as fighting men during the time David was king.

3 Uzzi's son was Izrahiah. Izrahiah's sons were Michael, Obadiah, Joel, and Isshiah. All five of them were leaders.

4 Their family history shows they had thirty-six thousand men ready to serve in the army, because they had many wives and children.

5 The records of the family groups of Issachar show there were eighty-seven thousand fighting men.

6 Benjamin had three sons: Bela, Beker, and Jediael.

7 Bela had five sons: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, and they were leaders of their families. Their family history shows they had twenty-two thousand thirty-four fighting men.

8 Beker's sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. They all were Beker's sons.

9 Their family history listed the family leaders and twenty thousand two hundred fighting men.

10 Jediael's son was Bilhan. Bilhan's sons were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.

11 All these sons of Jediael were leaders of their families. They had seventeen thousand two hundred fighting men ready to serve in the army.

12 The Shuppites and Huppites were descendants of Ir, and the Hushites were descendants of Aher.

13 Naphtali's sons were Jahziel, Guni, Jezer, and Shillem. They were Bilhah's grandsons.

14 These are Manasseh's descendants. Manasseh had an Aramean slave woman, who was the mother of Asriel and Makir. Makir was Gilead's father.

15 Makir took a wife from the Huppites and Shuppites. His sister was named Maacah. His second son was named Zelophehad, and he had only daughters.

16 Makir's wife Maacah had a son whom she named Peresh. Peresh's brother was named Sheresh. Sheresh's sons were Ulam and Rakem.

17 Ulam's son was Bedan. These were the sons of Gilead, who was the son of Makir. Makir was Manasseh's son.

18 Makir's sister Hammoleketh gave birth to Ishhod, Abiezer, and Mahlah.

19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

20 These are the names of Ephraim's descendants. Ephraim's son was Shuthelah. Shuthelah's son was Bered. Bered's son was Tahath. Tahath's son was Eleadah. Eleadah's son was Tahath.

21 Tahath's son was Zabad. Zabad's son was Shuthelah. Ezer and Elead went to Gath to steal cows and sheep and were killed by some men who grew up in that city.

22 Their father Ephraim cried for them many days, and his family came to comfort him.

23 Then he had sexual relations with his wife again. She became pregnant and gave birth to a son whom Ephraim named Beriahn because of the trouble that had happened to his family.

24 Ephraim's daughter was Sheerah. She built Lower Beth Horon, Upper Beth Horon, and Uzzen Sheerah.

25 Rephah was Ephraim's son. Resheph was Rephah's son. Telah was Resheph's son. Tahan was Telah's son.

26 Ladan was Tahan's son. Ammihud was Ladan's son. Elishama was Ammihud's son.

27 Nun was Elishama's son, and Joshua was the son of Nun.

28 Ephraim's descendants lived in these lands and towns: Bethel and the villages near it, Naaran on the east, Gezer and the villages near it on the west, and Shechem and the villages near it. These villages went all the way to Ayyah and its villages.

29 Along the borders of Manasseh's land were the towns of Beth Shan, Taanach, Megiddo, and Dor, and the villages near them. The descendants of Joseph son of Israel lived in these towns.

30 Asher's sons were Imnah, Ishvah, Ishvi, and Beriah. Their sister was Serah.

31 Beriah's sons were Heber and Malkiel. Malkiel was Birzaith's father.

32 Heber was the father of Japhlet, Shomer, Hotham, and their sister Shua.

33 Japhlet's sons were Pasach, Bimhal, and Ashvath. They were Japhlet's children.

34 Japhlet's brother was Shomer. Shomer's sons were Rohgah, Hubbah, and Aram.

35 Shomer's brother was Hotham. Hotham's sons were Zophah, Imna, Shelesh, and Amal.

36 Zophah's sons were Suah, Harnepher, Shual, Beri, Imrah,

37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera.

38 Jether's sons were Jephunneh, Pispah, and Ara.

39 Ulla's sons were Arah, Hanniel, and Rizia.

40 All these men were descendants of Asher and leaders of their families. They were powerful warriors and outstanding leaders. Their family history lists that they had twenty-six thousand soldiers ready to serve in the army.

Please click here to like our Facebook page.

The New Century Version (NCV)

The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.

A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.

The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.

Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.