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1 Chronicles 5

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1 The sons of Reuben the first-born of Israel (for he was the first-born; but because he polluted his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he is not enrolled in the genealogy according to the birthright;

2 though Judah became strong among his brothers and a prince was from him, yet the birthright belonged to Joseph),

3 the sons of Reuben, the first-born of Israel: Hanoch, Pallu, Hezron, and Carmi.

4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,

5 Micah his son, Reaiah his son, Baal his son,

6 Beerah his son, whom Tilgathpilneser king of Assyria carried away into exile; he was a chieftain of the Reubenites.

7 And his kinsmen by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,

8 and Bela the son of Azaz, son of Shema, son of Joel, who dwelt in Aroer, as far as Nebo and Baalmeon.

9 He also dwelt to the east as far as the entrance of the desert this side of the Euphrates, because their cattle had multiplied in the land of Gilead.

10 And in the days of Saul they made war on the Hagrites, who fell by their hand; and they dwelt in their tents throughout all the region east of Gilead.

11 The sons of Gad dwelt over against them in the land of Bashan as far as Salecah:

12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan.

13 And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber, seven.

14 These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz;

15 Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses;

16 and they dwelt in Gilead, in Bashan and in its towns, and in all the pasture lands of Sharon to their limits.

17 All of these were enrolled by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

18 The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant men, who carried shield and sword, and drew the bow, expert in war, forty-four thousand seven hundred and sixty, ready for service.

19 They made war upon the Hagrites, Jetur, Naphish, and Nodab;

20 and when they received help against them, the Hagrites and all who were with them were given into their hands, for they cried to God in the battle, and he granted their entreaty because they trusted in him.

21 They carried off their livestock: fifty thousand of their camels, two hundred and fifty thousand sheep, two thousand asses, and a hundred thousand men alive.

22 For many fell slain, because the war was of God. And they dwelt in their place until the exile.

23 The members of the half-tribe of Manasseh dwelt in the land; they were very numerous from Bashan to Baalhermon, Senir, and Mount Hermon.

24 These were the heads of their fathers' houses: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their fathers' houses.

25 But they transgressed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God had destroyed before them.

26 So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tilgathpilneser king of Assyria, and he carried them away, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.

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The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).