« | 1 Chronicles 5 | » |
1 And the sons of Reuben the first-born of Israel (for he was the first-born, but, inasmuch as he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, and so the genealogy is not to be reckoned after the birthright.
2 Now Judah prevailed above his brothers, and the ruler came from him, but the birthright was Joseph's.)
3 the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.
4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
5 Micah his son, Reaiah his son, Baal his son,
6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive. He was ruler of the Reubenites.
7 And his brothers by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,
8 and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even to Nebo and Baal-meon.
9 And eastward he dwelt even to the entrance of the wilderness from the river Euphrates, because their cattle were multiplied in the land of Gilead.
10 And in the days of Saul they made war with the Hagrites, who fell by their hand, and they dwelt in their tents throughout all the land east of Gilead.
11 And the sons of Gad dwelt opposite them, in the land of Bashan to Salecah:
12 Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.
13 And their brothers of their fathers' houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.
14 These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
15 Ahi the son of Abdiel, the son of Guni, chief of their fathers' houses.
16 And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.
17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
18 The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty-four thousand seven hundred and sixty, who were able to go forth to war.
19 And they made war with the Hagrites, with Jetur, and Naphish, and Nodab.
20 And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them, for they cried to God in the battle, and he was entreated by them because they put their trust in him.
21 And they took away their cattle: of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of donkeys two thousand, and of men a hundred thousand.
22 For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
23 And the sons of the half-tribe of Manasseh dwelt in the land. They increased from Bashan to Baal-hermon and Senir and mount Hermon.
24 And these were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses.
25 And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them.
26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river of Gozan to this day.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.