« | 1 Chronicles 4 | » |
1 The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.
2 And Reaiah the son of Shobal begot Jahath. And Jahath begot Ahumai and Lahad. These are the families of the Zorathites.
3 And these were the sons of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi;
4 and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephrathah, the father of Bethlehem.
5 And Ashhur the father of Tekoa had two wives, Helah and Naarah.
6 And Naarah bore for him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
7 And the sons of Helah were Zereth, Izhar, and Ethnan.
8 And Hakkoz begot Anub, and Zobebah, and the families of Aharhel the son of Harum.
9 And Jabez was more honorable than his brothers. And his mother called his name Jabez, saying, Because I bore him with sorrow.
10 And Jabez called on the God of Israel, saying, Oh that thou would bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou would keep me from evil, that it not be to my sorrow! And God granted him that which he requested.
11 And Chelub the brother of Shuhah begot Mehir, who was the father of Eshton.
12 And Eshton begot Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.
13 And the sons of Kenaz: Othniel, and Seraiah. And the sons of Othniel: Hathath.
14 And Meonothai begot Ophrah. And Seraiah begot Joab the father of Ge-harashim, for they were craftsmen.
15 And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam. And the sons of Elah: Kenaz.
16 And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.
17 And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon. And she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa.
18 And his wife the Jewess bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took.
19 And the sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite, and Eshtemoa the Maacathite.
20 And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth, and Ben-zoheth.
21 The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea;
22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. And the records are ancient.
23 These were the potters, and the inhabitants of Netaim and Gederah. They dwelt there with the king for his work.
24 The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;
25 Shallum his son, Mibsam his son, Mishma his son.
26 And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.
27 And Shimei had sixteen sons and six daughters, but his brothers did not have many sons, neither did all their family multiply like the sons of Judah.
28 And they dwelt at Beersheba, and Moladah, and Hazarshual,
29 and at Bilhah, and at Ezem, and at Tolad,
30 and at Bethuel, and at Hormah, and at Ziklag,
31 and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities to the reign of David.
32 And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities.
33 And all their villages that were round about the same cities, to Baal. These were their habitations, and they have their genealogy.
34 And Meshobab, and Jamlech, and Joshah the son of Amaziah,
35 and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel,
36 and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
37 and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah--
38 these mentioned by name were rulers in their families, and their fathers' houses increased greatly.
39 And they went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks.
40 And they found lush and good pasture, and the land was wide and quiet and peaceable, for those who dwelt there formerly were of Ham.
41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim who were found there, and destroyed them utterly to this day, and dwelt in their stead because there was pasture there for their flocks.
42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
43 And they smote the remnant of the Amalekites who escaped, and have dwelt there to this day.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.