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1 Chronicles 3

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1 THESE SONS of David were born to him in Hebron: the firstborn was Amnon, of Ahinoam the Jezreelitess; second, Daniel (Chileab), of Abigail the Carmelitess;

2 Third, Absalom the son of Maacah daughter of Talmai king of Geshur; fourth, Adonijah, of Haggith;

3 Fifth, Shephatiah, of Abital; sixth, Ithream, of his wife Eglah.

4 These six were born to David in Hebron; there he reigned seven years and six months, and in Jerusalem he reigned thirty-three years.

5 These were born to [David] in Jerusalem: Shimea, Shobab, Nathan, Solomon--four of Bathshua (Bathsheba) daughter of Ammiel (Eliam);

6 Then Ibhar, Elishama, Eliphelet,

7 Nogah, Nepheg, Japhia,

8 Elishama, Eliada, and Eliphelet--nine in all.

9 These were all the sons of David, besides the sons of the concubines. And Tamar was their sister.

10 Solomon's descendants [omitting nonreigning offspring] were: his son Rehoboam. Abijah was his son, Asa his son, Jehoshaphat his son,

11 Jehoram (Joram) his son, Ahaziah his son, Joash his son,

12 Amaziah his son, Azariah his son, Jotham his son,

13 Ahaz his son, Hezekiah his son, Manasseh his son,

14 Amon his son, Josiah his son.

15 The descendants of Josiah: firstborn, Johanan; second, Jehoiakim; third, Zedekiah; fourth, Shallum.

16 The descendants of Jehoiakim: Jehoiachin (Jeconiah) his son, Zedekiah his son.

17 The descendants of Jehoiachin the captive: Shealtiel his son,

18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19 The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam, Hananiah. And Shelomith was their sister;

20 And Hashubah, Ohel, Berechiah, Hasadiah, [and] Jushab-hesed--five [the sons of Meshullam?].

21 The sons of Hananiah: Pelatiah and Jeshaiah, whose son was Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah.

22 The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat--six in all.

23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam--three in all.

24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani--seven in all.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.