« | 1 Chronicles 24 | » |
1 These were the groups of Aaron's sons: Aaron's sons were Nadab, Abihu, Eleazar, and Ithamar.
2 But Nadab and Abihu died before their father did, and they had no sons. So Eleazar and Ithamar served as the priests.
3 David, with the help of Zadok, a descendant of Eleazar, and Ahimelech, a descendant of Ithamar, separated their family groups into two different groups. Each group had certain duties.
4 There were more leaders from Eleazar's family than from Ithamar's -- sixteen leaders from Eleazar's family and eight leaders from Ithamar's family.
5 Men were chosen from Eleazar's and Ithamar's families by throwing lots. Some men from each family were chosen to be in charge of the Holy Place, and some were chosen to serve as priests.
6 Shemaiah son of Nethanel, from the tribe of Levi, was the secretary. He recorded the names of those descendants in front of King David, the officers, Zadok the priest, Ahimelech son of Abiathar, and the leaders of the families of the priests and Levites. The work was divided by lots among the families of Eleazar and Ithamar. The following men with their groups were chosen.
7 The first one chosen was Jehoiarib. The second was Jedaiah.
8 The third was Harim. The fourth was Seorim.
9 The fifth was Malkijah. The sixth was Mijamin.
10 The seventh was Hakkoz. The eighth was Abijah.
11 The ninth was Jeshua. The tenth was Shecaniah.
12 The eleventh was Eliashib. The twelfth was Jakim.
13 The thirteenth was Huppah. The fourteenth was Jeshebeab.
14 The fifteenth was Bilgah. The sixteenth was Immer.
15 The seventeenth was Hezir. The eighteenth was Happizzez.
16 The nineteenth was Pethahiah. The twentieth was Jehezkel.
17 The twenty-first was Jakin. The twenty-second was Gamul.
18 The twenty-third was Delaiah. The twenty-fourth was Maaziah.
19 These were the groups chosen to serve in the Temple of the Lord. They obeyed the rules given them by Aaron, just as the Lord, the God of Israel, had commanded him.
20 These are the names of the rest of Levi's descendants: Shubael was a descendant of Amram, and Jehdeiah was a descendant of Shubael.
21 Isshiah was the first son of Rehabiah.
22 From the Izhar family group, there was Shelomoth, and Jahath was a descendant of Shelomoth.
23 Hebron's first son was Jeriah, Amariah was his second, Jahaziel was his third, and Jekameam was his fourth.
24 Uzziel's son was Micah. Micah's son was Shamir.
25 Micah's brother was Isshiah, and Isshiah's son was Zechariah.
26 Merari's descendants were Mahli and Mushi. Merari's son was Jaaziah.
27 Jaaziah son of Merari had sons named Shoham, Zaccur, and Ibri.
28 Mahli's son was Eleazar, but Eleazar did not have any sons.
29 Kish's son was Jerahmeel.
30 Mushi's sons were Mahli, Eder, and Jerimoth. These are the Levites, listed by their families.
31 They were chosen for special jobs by throwing lots in front of King David, Zadok, Ahimelech, the leaders of the families of the priests, and the Levites. They did this just as their relatives, the priests, Aaron's descendants, had done. The families of the oldest brother and the youngest brother were treated the same.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
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Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.