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1 Chronicles 23

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1 Now David was old and full of days, and he made Solomon his son king over Israel.

2 And he gathered together all the rulers of Israel, with the priests and the Levites.

3 And the Levites were numbered from thirty years old and upward. And their number by their polls, man by man, was thirty-eight thousand.

4 Of these, twenty-four thousand were to oversee the work of the house of LORD. And six thousand were officers and judges,

5 and four thousand were porters, and four thousand praised LORD with the instruments which I made, David said, to praise therewith.

6 And David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

7 Of the Gershonites: Ladan and Shimei.

8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.

9 The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers of Ladan.

10 And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.

11 And Jahath was the chief, and Zizah the second. But Jeush and Beriah had not many sons. Therefore they became a fathers' house in one reckoning.

12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.

13 The sons of Amram: Aaron and Moses. And Aaron was separated that he should sanctify the most holy things, he and his sons, forever, to burn incense before LORD, to minister to him, and to bless in his name, forever.

14 But as for Moses the man of God, his sons were named among the tribe of Levi.

15 The sons of Moses: Gershom and Eliezer.

16 The sons of Gershom: Shebuel the chief.

17 And the sons of Eliezer were: Rehabiah the chief. And Eliezer had no other sons, but the sons of Rehabiah were very many.

18 The sons of Izhar: Shelomith the chief.

19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.

20 The sons of Uzziel: Micah the chief, and Isshiah the second.

21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.

22 And Eleazar died, and had no sons, but daughters only. And their brothers the sons of Kish took them to wife.

23 The sons of Mushi: Mahli, and Eder, and Jeremoth, three.

24 These were the sons of Levi after their fathers' houses, even the heads of the fathers of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of LORD, from twenty years old and upward.

25 For David said, LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever.

26 And also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service of it.

27 For by the last words of David the sons of Levi were numbered, from twenty years old and upward.

28 For their office was to wait on the sons of Aaron for the service of the house of LORD, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God, also

29 for the showbread, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size.

30 And to stand every morning to thank and praise LORD, and likewise at evening.

31 And to offer all burnt-offerings to LORD, on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before LORD.

32 And that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brothers, for the service of the house of LORD.

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A Conservative Version (ACV)

A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.

The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.

The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.

While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.