« | 1 Chronicles 19 | » |
1 And it came to pass after this, that Nahash the king of the sons of Ammon died, and his son reigned in his stead.
2 And David said, I will show kindness to Hanun the son of Nahash, because his father showed kindness to me. So David sent messengers to comfort him concerning his father. And David's servants came into the land of the sons of Ammon to Hanun, to comfort him.
3 But the rulers of the sons of Ammon said to Hanun, Do thou think that David honors thy father, in that he has sent comforters to thee? Have not his servants come to thee to search, and to overthrow, and to spy out the land?
4 So Hanun took David's servants, and shaved them, and cut off their garments in the middle, even to their buttocks, and sent them away.
5 And they came and informed David about the men. And he sent to meet them, for the men were greatly ashamed. And the king said, Remain at Jericho until your beards be grown, and then return.
6 And when the sons of Ammon saw that they had made themselves odious to David, Hanun and the sons of Ammon sent a thousand talents of silver to hire for them chariots and horsemen out of Mesopotamia, and out of Arammaacah, and out of Zobah.
7 So they hired for them thirty-two thousand chariots, and the king of Maacah and his people, who came and encamped before Medeba. And the sons of Ammon gathered themselves together from their cities, and came to battle.
8 And when David heard of it, he sent Joab, and all the army of the mighty men.
9 And the sons of Ammon came out, and put the battle in array at the gate of the city. And the kings that came were by themselves in the field.
10 Now when Joab saw that the battle was set against him in front and behind, he chose from all the choice men of Israel, and put them in array against the Syrians.
11 And the rest of the company he committed into the hand of Abishai his brother, and they put themselves in array against the sons of Ammon.
12 And he said, If the Syrians be too strong for me, then thou shall help me, but if the sons of Ammon be too strong for thee, then I will help thee.
13 Be of good courage, and let us act the man for our people, and for the cities of our God. And LORD do that which seems good to him.
14 So Joab and the company that were with him drew near before the Syrians to the battle, and they fled before him.
15 And when the sons of Ammon saw that the Syrians had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the River, with Shophach the captain of the army of Hadarezer at their head.
17 And it was told David. And he gathered all Israel together, and passed over the Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
18 And the Syrians fled before Israel. And David killed of the Syrians the men of seven thousand chariots, and forty thousand footmen, and killed Shophach the captain of the army.
19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and served him, neither would the Syrians help the sons of Ammon any more.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.