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1 Chronicles 18

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1 Some time afterward, David attacked the Philistines and subdued them; he took Gath and its villages from the Philistines.

2 He defeated Moab, and the Moabites became subject to David and brought tribute.

3 David also struck down King Hadadezer of Zobah, toward Hamath, as he went to set up a monument at the river Euphrates.

4 David took from him one thousand chariots, seven thousand cavalry, and twenty thousand foot soldiers. David hamstrung all the chariot horses, but left one hundred of them.

5 When the Arameans of Damascus came to help King Hadadezer of Zobah, David killed twenty-two thousand Arameans.

6 Then David put garrisons in Aram of Damascus; and the Arameans became subject to David, and brought tribute. The LORD gave victory to David wherever he went.

7 David took the gold shields that were carried by the servants of Hadadezer, and brought them to Jerusalem.

8 From Tibhath and from Cun, cities of Hadadezer, David took a vast quantity of bronze; with it Solomon made the bronze sea and the pillars and the vessels of bronze.

9 When King Tou of Hamath heard that David had defeated the whole army of King Hadadezer of Zobah,

10 he sent his son Hadoram to King David, to greet him and to congratulate him, because he had fought against Hadadezer and defeated him. Now Hadadezer had often been at war with Tou. He sent all sorts of articles of gold, of silver, and of bronze;

11 these also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek.

12 Abishai son of Zeruiah killed eighteen thousand Edomites in the Valley of Salt.

13 He put garrisons in Edom; and all the Edomites became subject to David. And the LORD gave victory to David wherever he went.

14 So David reigned over all Israel; and he administered justice and equity to all his people.

15 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder;

16 Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Shavsha was secretary;

17 Benaiah son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king.

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The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.

One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.

The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.

Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.