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1 Chronicles 18

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1 After this it came to pass that David attacked the Philistines, subdued them, and took Gath and its towns from the hand of the Philistines.

2 Then he defeated Moab, and the Moabites became David's servants, [and] brought tribute.

3 And David defeated Hadadezer king of Zobah [as far as] Hamath, as he went to establish his power by the River Euphrates.

4 David took from him one thousand chariots, seven thousand horsemen, and twenty thousand foot soldiers. And David also hamstrung all the chariot [horses,] except that he spared enough of them for one hundred chariots.

5 When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians.

6 Then David put [garrisons] in Syria of Damascus; and the Syrians became David's servants, [and] brought tribute. So the LORD preserved David wherever he went.

7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

8 Also from Tibhath and from Chun, cities of Hadadezer, David brought a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and the articles of bronze.

9 Now when Tou king of Hamath heard that David had defeated all the army of Hadadezer king of Zobah,

10 he sent Hadoram his son to King David, to greet him and bless him, because he had fought against Hadadezer and defeated him (for Hadadezer had been at war with Tou); and [Hadoram brought with him] all kinds of articles of gold, silver, and bronze.

11 King David also dedicated these to the LORD, along with the silver and gold that he had brought from all [these] nations -- from Edom, from Moab, from the people of Ammon, from the Philistines, and from Amalek.

12 Moreover Abishai the son of Zeruiah killed eighteen thousand Edomites in the Valley of Salt.

13 He also put garrisons in Edom, and all the Edomites became David's servants. And the LORD preserved David wherever he went.

14 So David reigned over all Israel, and administered judgment and justice to all his people.

15 Joab the son of Zeruiah [was] over the army; Jehoshaphat the son of Ahilud [was] recorder;

16 Zadok the son of Ahitub and Abimelech the son of Abiathar [were] the priests; Shavsha [was] the scribe;

17 Benaiah the son of Jehoiada [was] over the Cherethites and the Pelethites; and David's sons [were] chief ministers at the king's side.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.