« | 1 Chronicles 16 | » |
1 They brought the ark of God and set it inside the tent that David had pitched for it, and they presented burnt offerings and fellowship offerings before God.
2 After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the LORD.
3 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each Israelite man and woman.
4 He appointed some of the Levites to minister before the ark of the LORD, to extol, thank, and praise the LORD, the God of Israel:
5 Asaph was the chief, and next to him in rank were Zechariah, then Jaaziel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,
6 and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God.
7 That day David first appointed Asaph and his associates to give praise to the LORD in this manner:
8 Give praise to the LORD, call on his name; make known among the nations what he has done.
9 Sing to him, sing praise to him; tell of all his wonderful acts.
10 Glory in his holy name; let the hearts of those who seek the LORD rejoice.
11 Look to the LORD and his strength; seek his face always.
12 Remember the wonders he has done, his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel, his chosen ones, the children of Jacob.
14 He is the LORD our God; his judgments are in all the earth.
15 He remembers his covenant forever, the promise he made, for a thousand generations,
16 the covenant he made with Abraham, the oath he swore to Isaac.
17 He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:
18 "To you I will give the land of Canaan as the portion you will inherit."
19 When they were but few in number, few indeed, and strangers in it,
20 they wandered from nation to nation, from one kingdom to another.
21 He allowed no one to oppress them; for their sake he rebuked kings:
22 "Do not touch my anointed ones; do my prophets no harm."
23 Sing to the LORD, all the earth; proclaim his salvation day after day.
24 Declare his glory among the nations, his marvelous deeds among all peoples.
25 For great is the LORD and most worthy of praise; he is to be feared above all gods.
26 For all the gods of the nations are idols, but the LORD made the heavens.
27 Splendor and majesty are before him; strength and joy are in his dwelling place.
28 Ascribe to the LORD, all you families of nations, ascribe to the LORD glory and strength.
29 Ascribe to the LORD the glory due his name; bring an offering and come before him. Worship the LORD in the splendor of his holiness.
30 Tremble before him, all the earth! The world is firmly established; it cannot be moved.
31 Let the heavens rejoice, let the earth be glad; let them say among the nations, "The LORD reigns!"
32 Let the sea resound, and all that is in it; let the fields be jubilant, and everything in them!
33 Let the trees of the forest sing, let them sing for joy before the LORD, for he comes to judge the earth.
34 Give thanks to the LORD, for he is good; his love endures forever.
35 Cry out, "Save us, God our Savior; gather us and deliver us from the nations, that we may give thanks to your holy name, and glory in your praise."
36 Praise be to the LORD, the God of Israel, from everlasting to everlasting. Then all the people said "Amen" and "Praise the LORD."
37 David left Asaph and his associates before the ark of the covenant of the LORD to minister there regularly, according to each day's requirements.
38 He also left Obed-Edom and his sixtyeight associates to minister with them. Obed-Edom son of Jeduthun, and also Hosah, were gatekeepers.
39 David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon
40 to present burnt offerings to the LORD on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law of the LORD, which he had given Israel.
41 With them were Heman and Jeduthun and the rest of those chosen and designated by name to give thanks to the LORD, "for his love endures forever."
42 Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate.
43 Then all the people left to go to their homes, and David returned home to bless his family.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.