« | 1 Chronicles 15 | » |
1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
2 Then David said, None ought to carry the ark of God but the Levites: for them has the LORD chosen to carry the ark of God, and to minister to him for ever.
3 And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD to his place, which he had prepared for it.
4 And David assembled the children of Aaron, and the Levites:
5 Of the sons of Kohath; Uriel the chief, and his brothers an hundred and twenty:
6 Of the sons of Merari; Asaiah the chief, and his brothers two hundred and twenty:
7 Of the sons of Gershom; Joel the chief and his brothers an hundred and thirty:
8 Of the sons of Elizaphan; Shemaiah the chief, and his brothers two hundred:
9 Of the sons of Hebron; Eliel the chief, and his brothers fourscore:
10 Of the sons of Uzziel; Amminadab the chief, and his brothers an hundred and twelve.
11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
12 And said to them, You are the chief of the fathers of the Levites: sanctify yourselves, both you and your brothers, that you may bring up the ark of the LORD God of Israel to the place that I have prepared for it.
13 For because you did it not at the first, the LORD our God made a breach on us, for that we sought him not after the due order.
14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
15 And the children of the Levites bore the ark of God on their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.
16 And David spoke to the chief of the Levites to appoint their brothers to be the singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
17 So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;
18 And with them their brothers of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.
19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;
20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;
21 And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.
22 And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skillful.
23 And Berechiah and Elkanah were doorkeepers for the ark.
24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.
25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.
26 And it came to pass, when God helped the Levites that bore the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
27 And David was clothed with a robe of fine linen, and all the Levites that bore the ark, and the singers, and Chenaniah the master of the song with the singers: David also had on him an ephod of linen.
28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
29 And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal, the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.