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1 Chronicles 12

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1 Some time earlier, David had gone to live in the town of Ziklag to escape from King Saul. While David was there, several brave warriors joined him to help fight his battles.

2 Several of these warriors were from King Saul's own tribe of Benjamin. They were experts at using a bow and arrows, and they could shoot an arrow or sling a stone with either hand.

3 Their leaders were Ahiezer and Joash, the sons of Shemaah from Gibeah. Here is a list of those men from Benjamin: Jeziel and Pelet the sons of Azmaveth; Beracah and Jehu from Anathoth; Ishmaiah from Gibeon, who was the leader of the Thirty Warriors; Jeremiah, Jahaziel, Johanan, and Jozabad from Gederah; Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah from Haruph; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam from the Korah clan; Joelah and Zebadiah the sons of Jeroham from Gedor.

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8 Men from the tribe of Gad also joined David at his fortress in the desert and served as his warriors. They were also brave soldiers--fierce as lions and quick as gazelles. They were always prepared to fight with shields and spears.

9 There were eleven of them, ranked in the following order: Ezer the leader, then Obadiah, Eliab, Mishmannah, Jeremiah, Attai, Eliel, Johanan, Elzabad, Jeremiah, and Machbannai.

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14 All these men were army officers; some were high-ranking officers over a thousand troops, and others were officers over a hundred troops.

15 Earlier, they had crossed the Jordan River when it flooded, and they chased out the people who lived in the valleys on each side of the river.

16 One time a group of men from the tribes of Benjamin and Judah went to the fortress where David was staying.

17 David met them outside and said, "If you are coming as friends to fight on my side, then stay and join us. But if you try to turn me over to my enemies, the God our ancestors worshiped will punish you, because I have done nothing wrong."

18 Amasai, who later became the leader of the Thirty Warriors, was one of these men who went to David. God's Spirit took control of him, and he said, "We will join you, David son of Jesse! You and your followers will always be successful, because God fights on your side." So David agreed to let them stay, and he even put them in charge of his soldiers who raided enemy villages.

19 Some of the warriors who joined David were from the tribe of Manasseh. They had earlier gone with David when he agreed to fight on the side of the Philistines against King Saul. But as soon as the Philistine rulers realized that David might turn against them and rejoin Saul, they sent David away to the town of Ziklag.

20 That's when the following men from Manasseh joined him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai. They had all been commanders in Saul's army

21 and brave soldiers, and so David made them officers in his army. They fought on his side when enemy troops attacked.

22 Day after day, new men came to join David, and soon he had a large, powerful army.

23 The kingdom of Israel had been taken away from Saul, and it now belonged to David. He was ruling from Hebron, and thousands of well-trained soldiers from each tribe went there to crown David king of all Israel, just as the LORD had promised. These soldiers, who were always prepared for battle, included: 6,800 from Judah, who were armed with shields and spears; 7,100 from Simeon; 4,600 from Levi, including Jehoiada, who was a leader from Aaron's descendants, and his 3,700 men, as well as Zadok, who was a brave soldier, and 22 of his relatives, who were also officers; 3,000 from Benjamin, because this was Saul's own tribe and most of the men had remained loyal to him; 20,800 from Ephraim, who were not only brave, but also famous in their clans; 18,000 from West Manasseh, who had been chosen to help make David king; 200 leaders from Issachar, along with troops under their command--these leaders knew the right time to do what needed to be done; 50,000 from Zebulun, who were not only loyal, but also trained to use any weapon; 1,000 officers from Naphtali and 37,000 soldiers armed with shields and spears; 28,600 from Dan; 40,000 from Asher; and 120,000 from the tribes of Reuben, Gad, and East Manasseh, who were armed with all kinds of weapons.

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38 All of these soldiers voluntarily came to Hebron because they wanted David to become king of Israel. In fact, everyone in Israel wanted the same thing.

39 The soldiers stayed in Hebron three days, eating and drinking what their relatives had prepared for them.

40 Other Israelites from as far away as the territories of Issachar, Zebulun, and Naphtali brought cattle and sheep to slaughter for food. They also brought donkeys, camels, mules, and oxen that were loaded down with flour, dried figs, wine, and olive oil. Everyone in Israel was very happy.

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The Contemporary English Version (CEV)

The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.

Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.