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1 Chronicles 1

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1 Adam, Seth, Enosh,

2 Kenan, Mahalalel, Jared,

3 Enoch, Methuselah, Lamech,

4 Noah and his sons: Shem, Ham and Japheth.

5 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

6 The sons of Gomer were Ashkenaz, Diphath, and Togarmah.

7 The sons of Javan were Elishah, Tarshish, Kittim, and Rodanim.

8 The sons of Ham were Cush, Mizraim, Put, and Canaan.

9 The sons of Cush were Seba, Havilah, Sabta, Raama, and Sabteca. And the sons of Raamah were Sheba and Dedan.

10 Cush was the father of Nimrod. He began to be a powerful one on the earth.

11 Mizraim was the father of the people of Lud, Anam, Lehab, Naphtuh,

12 Pathrus, Casluh (where the Philistines came from), and Caphtor.

13 Canaan was the father of Sidon his first-born, and Heth,

14 and the Jebusites, Amorites, Girgashites,

15 Hivites, Arkites, Sinites,

16 Arvadites, Zemarites and Hamathites.

17 The sons of Shem were Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.

18 Arpachshad was the father of Shelah. And Shelah was the father of Eber.

19 Two sons were born to Eber. The name of one was Peleg, for the earth was divided in his days. And his brother's name was Joktan.

20 Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,

21 Hadoram, Uzal, Diklah,

22 Ebal, Abimael, Sheba,

23 Ophir, Havilah, and Jobab. All these were the sons of Joktan.

24 Shem, Arpachshad, Shelah,

25 Eber, Peleg, Reu,

26 Serug, Nahor, Terah,

27 Abram, that is Abraham.

28 The sons of Abraham were Isaac and Ishmael.

29 These are their children. Ishmael's first-born son was Nebaioth, then Kedar, Adbeel, Mibsam,

30 Mishma, Dumah, Massa, Hadad, Tema,

31 Jetur, Naphish and Kedemah. These were the sons of Ishmael.

32 Keturah was the woman who acted as Abraham's wife. She gave birth to Abraham's sons, Zimram, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan were Sheba and Dedan.

33 The sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the sons of Keturah.

34 Abraham was the father of Isaac. The sons of Isaac were Esau and Israel.

35 The sons of Esau were Eliphaz, Reuel, Jeush, Jalam and Korah.

36 The sons of Eliphaz were Teman, Omar, Zephi, Gatam, Kenaz, Timna and Amalek.

37 The sons of Reuel were Nahath, Zerah, Shammah and Mizzah.

38 The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

39 The sons of Lotan were Hori and Homam. Lotan's sister was Timna.

40 The sons of Shobal were Alian, Manahath, Ebal, Shephi and Onam. The sons of Zibeon were Aiah and Anah.

41 Anah's son was Dishon. And the sons of Dishon were Hamran, Eshban, Ithran and Cheran.

42 The sons of Ezer were Bilhan, Zaavan and Jaakan. The sons of Dishan were Uz and Aran.

43 These are the kings who ruled in the land of Edom before any kings of Israel ruled. Bela was the son of Beor. The name of his city was Dinhabah.

44 When Bela died, Jobab the son of Zerah of Bozrah became king in his place.

45 When Jobab died, Husham of the land of the Temanites became king in his place.

46 When Husham died, Hadad the son of Bedad became king in his place. Hadad won the battle against Midian in the field of Moab. The name of his city was Avith.

47 When Hadad died, Samlah of Masrekah became king in his place.

48 When Samlah died, Shaul of Rehoboth by the Euphrates River became king in his place.

49 When Shaul died, Baal-hanan the son of Achbor became king in his place.

50 When Baal-hanan died, Hadad became king in his place. The name of his city was Pai. His wife's name was Mehetabel the daughter of Matred, the daughter of Mezahab.

51 Then Hadad died. Now the leaders of Edom were Timna, Aliah, Jetheth,

52 Oholibamah, Elah, Pinon,

53 Kenaz, Teman, Mibzar,

54 Magdiel, and Iram. These were the leaders of Edom.

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The New Life Version (NLV)

The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.

A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.

The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.

However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.