1 Chronicles 1 | » |
1 Adam was the father of Seth. Seth was the father of Enosh. Enosh was the father of Kenan.
2 Kenan was the father of Mahalalel. Mahalalel was the father of Jared. Jared was the father of Enoch.
3 Enoch was the father of Methuselah. Methuselah was the father of Lamech, and Lamech was the father of Noah.
4 The sons of Noah were Shem, Ham, and Japheth.
5 Japheth's sons were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 Gomer's sons were Ashkenaz, Riphath, and Togarmah.
7 Javan's sons were Elishah, Tarshish, Kittim, and Rodanim.
8 Ham's sons were Cush, Mizraim, Put, and Canaan.
9 Cush's sons were Seba, Havilah, Sabta, Raamah, and Sabteca. Raamah's sons were Sheba and Dedan.
10 Cush was the father of Nimrod, who grew up to become a mighty warrior on the earth.
11 Mizraim was the father of the Ludites, Anamites, Lehabites, and Naphtuhites,
12 Pathrusites, Casluhites, and Caphtorites. (The Philistines came from the Casluhites.)
13 Canaan's first child was Sidon. He was also the father of the Hittites,
14 Jebusites, Amorites, Girgashites,
15 Hivites, Arkites, Sinites,
16 Arvadites, Zemarites, and Hamathites.
17 Shem's sons were Elam, Asshur, Arphaxad, Lud, and Aram. Aram's sons were Uz, Hul, Gether, and Meshech.
18 Arphaxad was the father of Shelah, who was the father of Eber.
19 Eber had two sons. One son was named Peleg, because the people on the earth were divided into different languages during his life. Peleg's brother was named Joktan.
20 Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
21 Hadoram, Uzal, Diklah,
22 Obal, Abimael, Sheba,
23 Ophir, Havilah, and Jobab. All these were Joktan's sons.
24 The family line included Shem, Arphaxad, Shelah,
25 Eber, Peleg, Reu,
26 Serug, Nahor, Terah,
27 and Abram, who was called Abraham.
28 Abraham's sons were Isaac and Ishmael.
29 These were the sons of Isaac and Ishmael. Ishmael's first son was Nebaioth. His other sons were Kedar, Adbeel, Mibsam,
30 Mishma, Dumah, Massa, Hadad, Tema,
31 Jetur, Naphish, and Kedemah. These were Ishmael's sons.
32 Keturah, Abraham's slave woman, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan's sons were Sheba and Dedan.
33 Midian's sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
34 Abraham was the father of Isaac, and Isaac's sons were Esau and Israel.
35 Esau's sons were Eliphaz, Reuel, Jeush, Jalam, and Korah.
36 Eliphaz's sons were Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek.
37 Reuel's sons were Nahath, Zerah, Shammah, and Mizzah.
38 Seir's sons were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.
39 Lotan's sons were Hori and Homam, and his sister was Timna.
40 Shobal's sons were Alvan, Manahath, Ebal, Shepho, and Onam. Zibeon's sons were Aiah and Anah.
41 Anah's son was Dishon. Dishon's sons were Hemdan, Eshban, Ithran, and Keran.
42 Ezer's sons were Bilhan, Zaavan, and Akan. Dishan's sons were Uz and Aran.
43 These kings ruled in Edom before there were kings in Israel. Bela son of Beor was king of Edom, and his city was named Dinhabah.
44 When Bela died, Jobab son of Zerah became king. He was from Bozrah.
45 When Jobab died, Husham became king. He was from the land of the Temanites.
46 When Husham died, Hadad son of Bedad became king, and his city was named Avith. Hadad defeated Midian in the country of Moab.
47 When Hadad died, Samlah became king. He was from Masrekah.
48 When Samlah died, Shaul became king. He was from Rehoboth by the river.
49 When Shaul died, Baal-Hanan son of Acbor became king.
50 When Baal-Hanan died, Hadad became king, and his city was named Pau. Hadad's wife was named Mehetabel, and she was the daughter of Matred, who was the daughter of Me-Zahab.
51 Then Hadad died. The leaders of the family groups of Edom were Timna, Alvah, Jetheth,
52 Oholibamah, Elah, Pinon,
53 Kenaz, Teman, Mibzar,
54 Magdiel, and Iram. These were the leaders of Edom.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.